Monthly Archives: January 2018

Yuke-Yuke

I’ve always loved musical jokes.

Q. How do you know if a drummer’s knocking your door.

A. The knocking keeps speeding up and slowing down.

Q. What do you call someone who hangs out with a group of musicians?

A. A drummer.

They never get old. And like most things musical, there’s always a fair bit of snobbery involved. Music is tribal, it affirms identity. “I like this.” “But not if those dicks do.”

This was underlined when I was tracked down by a Canadian gent who is writing a history of one corner of NZ music. It wasn’t an interview, he was just buying me coffee and a muffin while I showed him photos of the mid-‘80s alt. music scene in Christchurch. We bonded over our love of history and DIY culture. But when he asked me what defined ‘real’ Flying Nun music my answer made him whip out his phone and start recording.

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I said music is like religion. It fires up firm beliefs and conflicting passions. Arguments are inevitable and unending, vicious and unbending. Like religion, bands were sneered at for not being ‘real’ Flying Nun while others were allowed into the canon.

In the same way, drummers are the whipping boys (and girls) of rock ‘n’ roll; they will always take a beating. Actually, no one makes jokes about female drummers. They are too cool for words, sexy beyond comprehension. Even the thought has me diverted.

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I first became aware of the ukulele renaissance when I worked on stories about the Play It Strange initiative founded by Mike Chunn in the early 2000s. I did lots of interviews with him as he went into schools helping kids engage with music by replacing the recorder with the ukulele. He was a nice guy, a bass player; the cleverest and sexiest type of musician, according to the ladies (and some gents). He wanted to show kids that writing songs was easy, and fun. The recorder was not easy, or fun. It was painful to play (and listen to), and it killed the love of music in generations of school children.

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The uke is a great starting point; a way into joining a band and developing the craft of composition and performance.

But some people never went beyond it. Soon, hobby groups appeared everywhere, murdering wonderful songs with ham-fisted irony. You and your unmusical mates could have a few drinks and be just like the Ukulele Orchestra of Great Britain. Except not as good. Or funny.

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And while I generally love music of all kinds, the ukulele renaissance died for me on the night I saw the Wellington International Ukulele Orchestra ‘warming up’ the crowd at a rugby test in Wellington. It was raining, bitterly cold, and while the crowd scoffed chips and drank flat beer, the ‘band’ tried to warm them up by droning their way through Talking Head’s ‘Road To Nowhere’. It was just awful. The sound, the performance, the choice of song: all were poor. It was like bad sex, but worse. Much, much worse.

The ukulele had officially become the 21st century recorder.

But here’s the thing. The other day I picked up a ukulele. Tuned it up and twisted my fingers into the unfamiliar chords. A good song-book had appeared in the house and the selection was appealing. I started on Hunters & Collector’s ‘Throw Your Arms Around Me’ and couldn’t stop. The beautiful, deep, simplicity of that classic tempered my resolute snobbery. I was soon banging my through AC/DC, Paul Kelly and Nancy Sinatra, switching to guitar when they chords were easier for my big, fat fingers.

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Three days later I’m happy to say I love it.

But don’t tell my muso friends.

Q. What’s the difference between a ukulele and an onion?

A. No one cries if you cut a ukulele in half.

To Think, to Speak

Last night I dreamed I slept with Ellen. We didn’t sleep. We were standing up, face-to-face. Her blue eyes were stunning, invitingly playful, and their beauty almost diverted me from the delicious sensation of how smooth and warm she felt. I was in heaven, I didn’t care that we were standing in the street, I just didn’t want it to end. But then a concern came into her eyes and she said, “I like girls.” I immediately withdrew, and began a flustered apology that ended as I woke.

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I’ve never had such thoughts about Ellen. I like her. She is engaging and full of play. The only reason she entered my dream was that she appeared briefly in The History of Comedy. The episode focused on female comics, more specifically, American comedians. It was typically chauvinistic, ignoring the rest of the world, and any form of comedy that isn’t stand-up, TV or film. There was no room for the world of comic literature or theatre. Or actual comics.

But that’s not the point. When you’re trying to sell something like an idea, always talk big; include little, exclude much.

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I thought about this the other day as I listened to my partner explain the persecution of witches to our three young daughters. They’re smart girls, but as with all broad subjects, things need to be simplified. However, when my partner said that the witch-craze happened because men were afraid of powerful women, I couldn’t hold my tongue. Yes, there was truth in the statement, a lot, but we had both recently listened to a podcast about witches where a telling point was made. The overwhelmingly majority of accusers were low-status women, and girls.

My partner looked at me with a little anger, and kept going. It was not the time to say that the persecution only took root because those in power (men), listened. And when they stopped listening, the wide-spread persecution of witches ended. Such accusations were once more viewed as vexatious, rather than the work of the devil. Europe had gone from the Early Modern period to the Enlightenment, and the brutal religious turmoil of the Reformation no-longer devastated economies, societies, and beliefs. People felt less disrupted and an accusation did not require a witch-hunt.

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Yesterday I read Margaret Atwood’s measured, and well-argued, reflections on the #MeToo movement. It lead to brutal attacks devoid of nuance and reflection. Some women felt betrayed. How could the writer of the Handmaid’s Tale ‘attack’ women in this way? Atwood had done none of the things she was accused of. As always, she was brilliant and insightful. But in the narrow minds of her accusers she was a traitor, siding with the inevitable back-lash.

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The world is not black and white. Nuance and shade are important. Questioning voices must be heard rather than dismissed. I learned this studying history where historians hardly ever agree on anything (the collective noun = an argumentation of historians). They constantly qualify every opinion (as I did when I added my voice about the witch-craze the other day).

Sometimes it’s best to say nothing if you want to be heard. As with comedy, timing (and delivery) is everything.

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I said this to my partner when she wanted to write an angry letter to the editor about a particularly opinionated, and ignorant, review of a book by a writer we both admire. Knausgaard thrills people because he gets at truth in a unique way. When I finally read the review I saw why it had angered my partner. It was badly argued and dismissive, both confident and clueless, with the self-assured tone of a narrowly clever young woman. Worst of all, the reviewer took pride in not having read his wildly successful, and much-loved, previous works. Just because she didn’t like the title. Sniff!

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I could see why my partner wanted to strike back. Ignorance is nothing to be proud of. But I’m a bit of a Stoic and I said whatever my partner wrote would be dismissed with a similar lack of comprehension. No actual communication would take place. She needed to turn her anger into something more creative. That is the point of Stoicism. It’s not about holding your tongue. It’s about not being beholden to pleasure or pain. Hard-felt emotions should be acknowledged, released and turned into gold. That way they cease to damage you, and others may enjoy your efforts.

It is important to speak up, to not be fearful. But it is just as important to measure your words, to make sure they address the whole palette, not just the shades you admire.

I have never lusted after Ellen. But I will remember the sensations I felt and the loving, troubled, look in her eye until my last breath. She didn’t need to say a word.

 

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First of All

Firstly: I think it’s great that our Prime Minister is having a baby. It’s nice. It makes me happy.

Secondly: I love all the discussion it has provoked. Yes, there is plenty of vitriol born of sexism, and a queer sense of betrayal, but that is the nature of social media and the overall discussion is a good one to have.

Thirdly: Why are so many people crowing with pride? Unless you are directly involved (or one of the grandparents-to-be) aren’t you as deluded as those pouring scorn? It is like celebrating the success of a team you didn’t play in. Surely you have to be on the field, or in the bed, to take pride?

Just like a sporting triumph, I believe a lot of people think it says something great about our nation. Yes, I’m tempted to cheer along, but the pregnancy of our PM comes a very distant second to the leader of a troubled, and socially repressive, Muslim state that beat us by 28 years. 28 years!!! A generation ago!? I see no reason for claiming a medal. They were packed away yonks ago. The cheering crowds have gone home to make, and raise, babies (and grandchildren).

Fourthly: New Zealand has always prided itself on being an egalitarian nation. It is one of our most cherished founding myths, an oft-celebrated characteristic of our national identity. Yes, the gap between rich and poor has greatly increased over the last decades, and celebrity worship has crept in, but we still resist deferring to power or authority. We are not required to call police officers ‘Sir’ or ‘Ma’am’ (USA), or fawn over our ‘betters’ (UK). When I see a royal or a famous celebrity in the street I do not bow or scream or cry. Like most NZers, I treat them as I would any other human being. I either say gidday, or ignore them.

Fifthly: Jacinda and Clarke (and baby-to-be) are ­not, as reported, the ‘First Family’. This is an unofficial term used to describe the family of the head of state of the USA. Which is a republic. Which we, as yet, are not.

This misnomer seemed to sneak in during the wildly popular terms of John Key as Prime Minister when media darling, Max Key, was repeatedly referred to as the ‘first son’. The fact that this scion of privilege grabbed this mantle with three arms is understandable given a fawning media, his narrow life experience, and the actions of his father in bringing back the archaic titles of Sir and Dame in order to elevate his sporting heroes, and mates, above the hoi polloi.

This may seem all a bit pedantic, but founding myths and national identities are important. They inevitably contain as much self-delusion as truth but, nevertheless, they are the stories that bind us.

I take pride in our egalitarian myth. I enact it and take part. No one stands above me, and I stand over no other. No one should be held back, or elevated, because of gender, race or class.

Last verse (same as the first): I love the fact that our PM is having a baby. But Clarke is not the ‘First Man’, or ‘First Dad’, as he has repeatedly been referred to in our news and social media.

The first family of NZ is actually the family of our Head of State.

If people don’t know who that is, then it’s time to ask questions of our country, our media, and ourselves.

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